I have just spent about one hour searching the Internet to dis- uncover seven titles in PDF by Professor Anthony Sutton. I also did a search on YouTube, you can use the link above, to also dis- uncover many videos and audio archives of this man's work.
Clifford Hugh Douglas originally delivered an address on “The International Idea” to a London audience and it was later reproduced in "The New Age," Jan. 14th, 1932.
http://www.alor.org/Library/Douglas%20CH%20-%20The%20International%20Idea.htm
Upon reading Jo Nova’s website article: “Wind Power Sucks Money and Electricity in South Australia”, our thoughts went to what Douglas observed all those years ago.
The main points of Douglas’ address bearing on Jo Nova’s article are dot pointed here. Keep in mind, in this modern money-economy no large or small enterprise can ‘get off the ground’ without the necessary financial/banking backing:
· Society at the present time is a battle ground of two fundamentally opposed ideas and the future of society (now civilisation ..ed) likely to be determined by which of those ideas shall prevail.
· One of these ideas, is the breaking down of all differences, social and national, and the setting up of a world state.
· And evidence to the contrary offers no evidence or argument to the Internationalist.
The idea is impervious to the assault of fact.
· There is a perfectly straightforward and practical explanation of this propaganda for internationalism, and for practical purposes one does not really need to look far.
· Hardly a day passes without a leading article in leading newspapers remarking, as though it were axiomatic, that the world is one economic unit, and that no adjustment of the present discontents can be expected which does not proceed from international agreement.
· This opinion, is never argued; it is always stated as though it were obvious to the meanest intellect.
· The simplest explanation of this is that if you only make a subject large enough and involve a sufficiently large number of people in the solution of it, you can rest assured that you will never get a solution.
· If you can super-impose upon that by means of a controlled Press, Broadcasting, and other devices of a similar nature, something that you call "public opinion'' (because it is the only opinion which is articulated) you have a perfect mechanism for a continuous dictatorship.
· A dictatorship with power but not responsibility.
· Almost equally obvious, and probably equally true - local sovereignty, particularly as it extends to finance, is a barrier to the supremacy of international finance.
· The mentality which is attracted by the Internationalist idea is incapable of distinguishing between numbers, things, and individuals.
· It is a type of mentality which is fostered and ultimately becomes inseparable from people who deal with nothing but figures, and is, the reason why the banker in particular is fundamentally unsuited for the position of reorganiser of the world.
· No banker as such, has any knowledge of large undertakings. He thinks he has, because he deals with large figures, and he mistakes the dealing with large figures as being equivalent to dealing with large numbers of things and people.
· The idea at the root of the International Idea - you can obtain an elaborate series of statistics regarding the populations of the world and put a committee down at Geneva, or elsewhere, to legislate for them on the basis of statistics. (italics added…ed)
· An idea never accepted by anyone who has ever run or organised a small business,
· The qualifications for organising the whole world have never been checked by any kind of laboratory experiment. They are, in fact, in exactly the position of a would-be bridge builder who is ignorant both of the Theory of Structures and the Strength of Materials.
The word 'religion' comes from two Latin words: the prefix ‘re’ as in repay, return, etc., and ‘ligare’ which means ‘to bind’. A ligament, which is a fibrous tissue connecting bones or cartilages, stems from the same Latin root as ligare, from which comes the English word 'religion'. In medicine a ligature is a thread used to tie or bind a vessel.
Therefore, when I think of 'religion' (the noun) I am thinking of a 'set of beliefs' by which a person is guided, a 'set of beliefs' which he 'binds back to' - and applies in his life (‘religion’ the verb). One should clearly distinguish between the noun and the verb.
Even atheists and agnostics have their own 'religion', their own ‘binding back’ to a ‘set of beliefs’. Just because they don't believe in a higher spiritual Being, or a spiritual dimension of Life, doesn't mean they don't have their own belief system! And what about the 'fruits' of party politics?
Fabian socialist labor prime ministers of Australia, Gough Whitlam, Bob Hawke and Paul Keating most certainly had a set of beliefs, out of which stemmed the policies they imposed upon this nation. They most certainly did apply their 'religion'! Just as liberal prime ministers Malcolm Fraser and John Howard continued with the very same set of beliefs and as Malcolm Turnbull’s ‘Liberals’ will now also do.
http://alor.org/Library/Hawke%20RJ%20-%20Address%20to%20the%20Fabian%20Society%20.html
I came across another article about the poor financial status of the younger generation.
http://theconversation.com/stark-divide-between-young-and-old-as-australian-household-incomes-and-wealth-stall-62534
The article subliminally attempts to divide the young and the old, pitting the generations against each other, as if one generations good fortune is the fault that causes the other generation to miss out. This is the Marxist dialectic - the Marxist philosophy. It is the way the Marxist views the world, their reality. It is not my reality of an abundant world, a world where there is more than enough and my cup runneth over.
The article fails to realistically look at the abundance of the material world. The author presents their point of view (philosophy) that there is a shortage, that there is a scarcity, (of which there is not enough building materials, land, initiative and of course finance) so these young may never own their own home, and it is the fault of the older generation. This is a religious point of view, dialectical materialism or puritanism. Both capitalist and communist have this same point of view.
The article does not look at finance as a 'policy of a philosophy', but that is what it is. The financial policy is formulated to always present a shortage, a scarcity to the community in order to ensure they are always kept poor in order to control them. Had the financial policy being based on a philosophy of abundance, then there would be sufficient finance to purchase what each community is capable of producing. The material wealth of each generation would be based on what is physically possible by that generation. The wages of the younger generation have stagnated and not followed the increased cost of houses. But have houses really cost more to produce (materials and energy), or is that an outcome of financial policy? There is no question of the disparity of wages and final costs of production - (A & B theorum), only of charts and trends.
With automation, advanced control technology, robotics, computer science and the like, we are able to set machines to do the tasks of many, many men. The curse of Adam has been lifted. We must open our eyes to see it, to place our Faith (our outworking of our philosophy) into a 'new financial system' that reflects the abundance, the wonderful provision that is before us.
I represent the following article without alteration:
G.K. Chesterton believed that we all needed to stand on our heads so that we could see things the right way up. This topsy-turvydom is not mere Chestertonian madness or “paradox” but a practical way of reorienting our perspective. We often believe that we see things the right way up and we, therefore, take our perception of things for granted. If, however, we are seeing things askew without knowing it, standing on our heads will allow us to see them from the new angle necessary to see them correctly. Solzhenitsyn’s words are a case in point. They show us that true multiculturalism in the form of a plurality of thriving national cultures is a good thing. The problem is not that multiculturalism is bad but that the form of it we are being sold by the globalists is not really multiculturalism at all.
