In his weekly newsletter Senator Cori Bernardi expressed his concern for the ‘state of the world’ when he wrote:

“I don’t know how many times I have written the following statement in recent years but it is succinct, accurate and more relevant than ever.  “The world has gone mad.”
Wherever you look, the signs of societal decline are evident. Acts of Islamic terror are now a seemingly everyday event. Mental health issues are increasingly prevalent. Substance abuse is growing. Respect for the rule of law and those that enforce it seem lower than ever. The children of dysfunctional families are incarcerated with little hope of a positive future…and I could go on.
These are the results of a sickness that has captured society; a culture where personal responsibility has all but disappeared, personal failings are excused by the politically correct and dangerous ideologies are dismissed with accusations of racism.
The issues we face are a direct product of the failed ‘progressive experiment’ that has deliberately sought to undermine the family, our societal structures, our education system and social mores…”
 

I have recently been reading a book titled "Philosophy In The Mass Age" by George P. Grant. Chapter 3 is  listed as 'Natural Law'. The chapter causes me to think about how I might observe natural law in action, and based on that observation adhere to it for my benefit.

The first example I use is BEES. 
In 1851, the Reverend Lorenzo Lorraine Langstroth (1810–1895), a native of Philadelphia, noted that when his bees had less than 1 cm (3/8 inch) of space available in which to move around, they would neither build comb into that space nor cement it closed with propolis. This measurement is called "bee space". During the summer of 1851, Langstroth applied the concept to keeping the lid free on a top-bar hive, but in autumn of the same year, he realized that the "bee space" could be applied to a newly designed frame which would prevent the bees from attaching honeycomb to the inside of the hive box.
Ref: https://en.wikipedia.org/wiki/Langstroth_hive

I noted from scanning the main stories from this morning's news, that our main stream media has gone deftly silent on the immigration issue. Without detracting from the importance of the "NT 'in custody' issue and the calling for a royal commission of same", I suspect this issue has been sitting on the sidelines for quite some time and has been strategically rolled out to distract the community from any further discussions about immigration.
(Much of the footage shown in the ABC’s damning Four Corners program, which initiated the inquiry, was shot in 2010. http://www.theaustralian.com.au/national-affairs/brian-martin-reconsiders-leading-nt-royal-commission/news-story/17efce1242090aee1edd0394713588b0)
This tactic of media silence is intended to stifle further debate.

So what can we (I) do about it? This question has many answers, and whomever gives an answer may do so in accordance with their knowledge, capacity and station in life.
But one answer at least is possible from even the most humble:

http://spectator.com.au/2016/07/kruger-is-right-muslim-immigration-should-be-carefully-considered/

http://www.theaustralian.com.au/news/nation/eric-abetz-calls-for-open-frank-debate-on-future-of-immigration/news-story/067f237247be0db0210274e641e8a116

https://www.google.com.au/search?q=anthony+sutton+pdf&ie=utf-8&oe=utf-8&client=firefox-b-ab&gfe_rd=cr&ei=IJCWV9_TEMLN8gf-sLrYBQ#q=anthony+sutton+youtube

I have just spent about one hour searching the Internet to dis- uncover seven titles in PDF by Professor Anthony Sutton. I also did a search on YouTube, you can use the link above, to also dis- uncover many videos and audio archives of this man's work.

https://www.amazon.com/Social-Credit-Philosophy-Oliver-Heydorn/dp/1530390923

Clifford Hugh Douglas originally delivered an address on “The International Idea” to a  London audience and it was later reproduced in "The New Age," Jan. 14th, 1932. 

 http://www.alor.org/Library/Douglas%20CH%20-%20The%20International%20Idea.htm

 Upon reading Jo Nova’s website article:  “Wind Power Sucks Money and Electricity in South Australia”, our thoughts went to what Douglas observed all those years ago.

The main points of Douglas’ address bearing on Jo Nova’s article are dot pointed here. Keep in mind, in this modern money-economy no large or small enterprise can ‘get off the ground’ without the necessary financial/banking backing:

· Society at the present time is a battle ground of two fundamentally opposed ideas and the future of society (now civilisation ..ed) likely to be determined by which of those ideas shall prevail.

· One of these ideas, is the breaking down of all differences, social and national, and the setting up of a world state.

· And evidence to the contrary offers no evidence or argument to the Internationalist.
The idea is impervious to the assault of fact.

· There is a perfectly straightforward and practical explanation of this propaganda for internationalism, and for practical purposes one does not really need to look far.

· Hardly a day passes without a leading article in leading newspapers remarking, as though it were axiomatic, that the world is one economic unit, and that no adjustment of the present discontents can be expected which does not proceed from international agreement.

· This opinion, is never argued; it is always stated as though it were obvious to the meanest intellect.

· The simplest explanation of this is that if you only make a subject large enough and involve a sufficiently large number of people in the solution of it, you can rest assured that you will never get a solution.

· If you can super-impose upon that by means of a controlled Press, Broadcasting, and other devices of a similar nature, something that you call "public opinion'' (because it is the only opinion which is articulated) you have a perfect mechanism for a continuous dictatorship.

· A dictatorship with power but not responsibility.

· Almost equally obvious, and probably equally true - local sovereignty, particularly as it extends to finance, is a barrier to the supremacy of international finance.

· The mentality which is attracted by the Internationalist idea is incapable of distinguishing between numbers, things, and individuals.

· It is a type of mentality which is fostered and ultimately becomes inseparable from people who deal with nothing but figures, and is, the reason why the banker in particular is fundamentally unsuited for the position of reorganiser of the world.

· No banker as such, has any knowledge of large undertakings. He thinks he has, because he deals with large figures, and he mistakes the dealing with large figures as being equivalent to dealing with large numbers of things and people.

· The idea at the root of the International Idea - you can obtain an elaborate series of statistics regarding the populations of the world and put a committee down at Geneva, or elsewhere, to legislate for them on the basis of statistics. (italics added…ed)

· An idea never accepted by anyone who has ever run or organised a small business,

· The qualifications for organising the whole world have never been checked by any kind of laboratory experiment. They are, in fact, in exactly the position of a would-be bridge builder who is ignorant both of the Theory of Structures and the Strength of Materials.

The word 'religion' comes from two Latin words: the prefix ‘re’ as in repay, return, etc., and ‘ligare’ which means ‘to bind’. A ligament, which is a fibrous tissue connecting bones or cartilages, stems from the same Latin root as ligare, from which comes the English word 'religion'.  In medicine a ligature is a thread used to tie or bind a vessel.

Therefore, when I think of 'religion' (the noun) I am thinking of a 'set of beliefs' by which a person is guided, a 'set of beliefs' which he 'binds back to' - and applies in his life (‘religion’ the verb).  One should clearly distinguish between the noun and the verb.

Even atheists and agnostics have their own 'religion', their own ‘binding back’ to a ‘set of beliefs’. Just because they don't believe in a higher spiritual Being, or a spiritual dimension of Life, doesn't mean they don't have their own belief system!  And what about the 'fruits' of party politics?

Fabian socialist labor prime ministers of Australia, Gough Whitlam, Bob Hawke and Paul Keating most certainly had a set of beliefs, out of which stemmed the policies they imposed upon this nation. They most certainly did apply their 'religion'! Just as liberal prime ministers Malcolm Fraser and John Howard continued with the very same set of beliefs and as Malcolm Turnbull’s ‘Liberals’ will now also do.

http://alor.org/Library/Hawke%20RJ%20-%20Address%20to%20the%20Fabian%20Society%20.html

 I came across another article about the poor financial status of the younger generation.
http://theconversation.com/stark-divide-between-young-and-old-as-australian-household-incomes-and-wealth-stall-62534

The article subliminally attempts to divide the young and the old, pitting the generations against each other, as if one generations good fortune is the fault that causes the other generation to miss out. This is the Marxist dialectic - the Marxist philosophy. It is the way the Marxist views the world, their reality. It is not my reality of an abundant world, a world where there is more than enough and my cup runneth over.

The article fails to realistically look at the abundance of the material world. The author presents their point of view (philosophy) that there is a shortage, that there is a scarcity, (of which there is not enough building materials, land, initiative and of course finance) so these young may never own their own home, and it is the fault of the older generation. This is a religious point of view, dialectical materialism or puritanism. Both capitalist and communist have this same point of view.

The article does not look at finance as a 'policy of a philosophy', but that is what it is. The financial policy is formulated to always present a shortage, a scarcity to the community in order to ensure they are always kept poor in order to control them.  Had the financial policy being based on a philosophy of abundance, then there would be sufficient finance to purchase what each community is capable of producing. The material wealth of each generation would be based on what is physically possible by that generation. The wages of the younger generation have stagnated and not followed the increased cost of houses. But have houses really cost more to produce (materials and energy), or is that an outcome of financial policy? There is no question of the disparity of wages and final costs of production - (A & B theorum), only of charts and trends.

With automation, advanced control technology, robotics, computer science and the like, we are able to set machines to do the tasks of many, many men. The curse of Adam has been lifted. We must open our eyes to see it, to place our Faith (our outworking of our philosophy) into a 'new financial system' that reflects the abundance, the wonderful provision that is before us.