The Fall of “Scientific American” and Science, By Brian Simpson

Back in the day, and the "day" was not so long ago, Scientific American was a go -to popular magazine for those who wanted to get up to date on science and technology. And, given that we live in a technocratic age, not being aware of where the Dr Frankenstein's are leading us, is to concede defeat before the battle even begins. So, some sort of briefing document is needed to bring those of us who are not scientists, up to date. For example, do ultra-high energy experiments, which may create mini black holes on Earth, threaten the physical existence of the planet? These sorts of issues were not even thought about by leading intellectuals before the atomic age.

However, and unfortunately, most popular science magazines have now gone woke. You will find from time-to-time articles promoting transgenderism for example, attacking the binary concept of sex, that there are males and females. This is usually done not by the road of sociology, that sex and gender are social constructions, but by arguing that intersexes exist, people with a different set of chromosomes, and sometimes mixed sexual characteristics. However, this by no measure debunks the binary conception of sex, since the "male' and "female" conceptions are embodied in the intersex. That there can be a few exceptions on the borderline between major categories does not show that the major categories do not exist; this is an issue with all vague concepts, such as colours. There may be no way of telling if some borderline colour is red or orange, or both, no fact of the matter, but that does not show that red and orange things do not exist.

As detailed in the extract below, a former writer for Scientific American, Michael Shermer, recounts his time as a science writer for Scientific American, where he had his excellent "Skeptic" column. It was free thinking at its best. But he submitted to the editor a column discussing ways that discrimination against racial minorities, gays, and other groups had diminished, and that identity theory positions had problems. For his pain, his column, and his contract were cancelled. All that for a very mild liberal challenge to the establishment woke dogma.

From then on it was full speed ahead with social justice issues, with articles such as "Modern Mathematics Confronts Its White, Patriarchal Past" and "The Racist Roots of Fighting Obesity." Then came the endorsement of Joe Biden over Donald Trump, something seen in as number of once-leading science journals. Very few journals now have even allowed publication of evidence contrary to the establishment positions on the Covid gene therapies, or climate change. Sometimes carefully worded articles escape the censor, but as leading cardiologist Dr Peter McCullough has found out, after protests, even so-called peer reviewed papers that challenge the globalist position get retracted.

Under the yoke of woke, we have seen the fall of science in our time.

https://www.city-journal.org/article/unscientific-american

"Michael Shermer got his first clue that things were changing at Scientific American in late 2018. The author had been writing his "Skeptic" column for the magazine since 2001. His monthly essays, aimed at an audience of both scientists and laymen, championed the scientific method, defended the need for evidence-based debate, and explored how cognitive and ideological biases can derail the search for truth. Shermer's role models included two twentieth-century thinkers who, like him, relished explaining science to the public: Carl Sagan, the ebullient astronomer and TV commentator; and evolutionary biologist Stephen Jay Gould, who wrote a popular monthly column in Natural History magazine for 25 years. Shermer hoped someday to match Gould's record of producing 300 consecutive columns. That goal would elude him.

In continuous publication since 1845, Scientific American is the country's leading mainstream science magazine. Authors published in its pages have included Albert Einstein, Francis Crick, Jonas Salk, and J. Robert Oppenheimer—some 200 Nobel Prize winners in all. SciAm, as many readers call it, had long encouraged its authors to challenge established viewpoints. In the mid-twentieth century, for example, the magazine published a series of articles building the case for the then-radical concept of plate tectonics. In the twenty-first century, however, American scientific media, including Scientific American, began to slip into lockstep with progressive beliefs. Suddenly, certain orthodoxies—especially concerning race, gender, or climate—couldn't be questioned.

"I started to see the writing on the wall toward the end of my run there," Shermer told me. "I saw I was being slowly nudged away from certain topics." One month, he submitted a column about the "fallacy of excluded exceptions," a common logical error in which people perceive a pattern of causal links between factors but ignore counterexamples that don't fit the pattern. In the story, Shermer debunked the myth of the "horror-film curse," which asserts that bad luck tends to haunt actors who appear in scary movies. (The actors in most horror films survive unscathed, he noted, while bad luck sometimes strikes the casts of non-scary movies as well.) Shermer also wanted to include a serious example: the common belief that sexually abused children grow up to become abusers in turn. He cited evidence that "most sexually abused children do not grow up to abuse their own children" and that "most abusive parents were not abused as children." And he observed how damaging this stereotype could be to abuse survivors; statistical clarity is all the more vital in such delicate cases, he argued. But Shermer's editor at the magazine wasn't having it. To the editor, Shermer's effort to correct a common misconception might be read as downplaying the seriousness of abuse. Even raising the topic might be too traumatic for victims.

The following month, Shermer submitted a column discussing ways that discrimination against racial minorities, gays, and other groups has diminished (while acknowledging the need for continued progress). Here, Shermer ran into the same wall that Better Angels of Our Nature author Steven Pinker and other scientific optimists have faced. For progressives, admitting that any problem—racism, pollution, poverty—has improved means surrendering the rhetorical high ground. "They are committed to the idea that there is no cumulative progress," Shermer says, and they angrily resist efforts to track the true prevalence, or the "base rate," of a problem. Saying that "everything is wonderful and everyone should stop whining doesn't really work," his editor objected.

Shermer dug his grave deeper by quoting Manhattan Institute fellow Heather Mac Donald and The Coddling of the American Mind authors Greg Lukianoff and Jonathan Haidt, who argue that the rise of identity-group politics undermines the goal of equal rights for all. Shermer wrote that intersectional theory, which lumps individuals into aggregate identity groups based on race, sex, and other immutable characteristics, "is a perverse inversion" of Martin Luther King's dream of a color-blind society. For Shermer's editors, apparently, this was the last straw. The column was killed and Shermer's contract terminated. Apparently, SciAm no longer had the ideological bandwidth to publish such a heterodox thinker.

American journalism has never been very good at covering science. In fact, the mainstream press is generally a cheap date when it comes to stories about alternative medicine, UFO sightings, pop psychology, or various forms of junk science. For many years, that was one factor that made Scientific American's rigorous reporting so vital. The New York Times, National Geographic, Smithsonian, and a few other mainstream publications also produced top-notch science coverage. Peer-reviewed academic journals aimed at specialists met a higher standard still. But over the past decade or so, the quality of science journalism—even at the top publications—has declined in a new and alarming way. Today's journalistic failings don't owe simply to lazy reporting or a weakness for sensationalism but to a sweeping and increasingly pervasive worldview.

It is hard to put a single name on this sprawling ideology. It has its roots both in radical 1960s critiques of capitalism and in the late-twentieth-century postmodern movement that sought to "problematize" notions of objective truth. Critical race theory, which sees structural racism as the grand organizing principle of our society, is one branch. Queer studies, which seeks to "deconstruct" traditional norms of family, sex, and gender, is another. Critics of this worldview sometimes call it "identity politics"; supporters prefer the term "intersectionality."

In managerial settings, the doctrine lives under the label of diversity, equity, and inclusion, or DEI: a set of policies that sound anodyne—but in practice, are anything but.

This dogma sees Western values, and the United States in particular, as uniquely pernicious forces in world history. And, as exemplified by the anticapitalist tirades of climate activist Greta Thunberg, the movement features a deep eco-pessimism buoyed only by the distant hope of a collectivist green utopia.

The DEI worldview took over our institutions slowly, then all at once. Many on the left, especially journalists, saw Donald Trump's election in 2016 as an existential threat that necessitated dropping the guardrails of balance and objectivity. Then, in early 2020, Covid lockdowns put American society under unbearable pressure. Finally, in May 2020, George Floyd's death under the knee of a Minneapolis police officer provided the spark. Protesters exploded onto the streets. Every institution, from coffeehouses to Fortune 500 companies, felt compelled to demonstrate its commitment to the new "antiracist" ethos. In an already polarized environment, most media outlets lunged further left. Centrists—including New York Times opinion editor James Bennet and science writer Donald G. McNeil, Jr.—were forced out, while radical progressive voices were elevated."