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Global Communism Versus the Jungle? The Jungle Any Day! By James Reed
As expected, the new class can see that the coronavirus pandemic is a conceptual and philosophical challenge to the ideology of open borders, since sane countries are doing exactly the opposite, and closing up. Hence, their need to turn up the heat and push the globalist, we-are-all-in-this-together, bs line:
“Forget isolationism. One thing the current moment shows is the folly of presuming that viruses will respect borders — that they can be kept out by walls or wrangled into submission with good intentions. They cannot. Restricting and rescinding foreign health and development aid, pulling global health workers from outbreak zones abroad and undermining health care at home makes Americans more vulnerable to threats like Covid-19.
The best strategy for thwarting this epidemic, and for preventing the next, is to help other nations — wherever they are — fight humanity’s common enemy over there before we have to fight it over here.”
But, isolationism is the very point of the quarantine, which is separation by definition. It is the negation of globalist openism, itself, a form of biological rape.
“What we are seeing here is a simple correlation between global interconnectivity and vulnerability to global pandemics, or more accurately a connection between vulnerability to global pandemics and the inability to disconnect from that global interconnectivity. Global interconnectivity can be a good thing, as it allows countries to import cheaper priced goods that can raise living standards, while allowing those countries to concentrate their economic energies on doing what they do best. The downside is that this creates webs of interdependence that entangle us rather than empower us.”
Obvious enough. Still, behind even this lurks communism, and who better than the world’s leading Marxist sociologist, Slavoj Zizek, to tell us that it is a choice between the law of the jungle or communism as he sees it:
“As panic over coronavirus spreads, we have to make the ultimate choice – either we enact the most brutal logic of the survival of the fittest or some kind of reinvented communism with global coordination and collaboration. Our media endlessly repeat the formula “No panic!” And then we get all the reports which cannot but trigger panic. The situation resembles the one I remember from my youth in a communist country: when government officials assured the public that there is no reason to panic, we all took these assurances as clear signs that they were themselves in panic.
It’s too serious to lose time with panic
Panic has a logic of its own. The fact that, in the UK, due to the coronavirus panic even toilet paper rolls have disappeared from the stores reminds me of a weird incident with toilet paper from my youth in socialist Yugoslavia. All of a sudden, a rumor started to circulate that there was not enough toilet paper in the stores. The authorities promptly issued assurances that there was enough toilet paper for the normal consumption, and, surprisingly, this was not only true but people mostly even believed it was true. However, an average consumer reasoned in the following way: I know there is enough toilet paper and the rumor is false, but what if some people take this rumor seriously and, in a panic, will start to buy excessive reserves of toilet paper, causing this way an actual lack of toilet paper? So I better go and buy reserves of it myself. It is even not necessary to believe that some others take the rumor seriously – it is enough to presuppose that some others believe that there are people who take the rumor seriously – the effect is the same, namely the real lack of toilet paper in the stores. Is something similar not going on in the UK (and also in California) today?
The strange counterpart of this kind of ongoing excessive panic is the total lack of panic where it would have been fully justified. In the last couple of years, after the SARS and Ebola epidemics, we were told again and again that a new much stronger epidemic is just a matter of time, that the question is not IF but WHEN it will occur. Although we were rationally convinced of the truth of these dire predictions, we somehow didn’t take them seriously and were reluctant to act and engage in serious preparations – the only place we dealt with them were in apocalyptic movies like Contagion. What this contrast tells us is that panic is not a proper way to confront a real threat. When we react in panic we do not take the threat too seriously. On the contrary, we trivialize it. Just think at how ridiculous the excessive buying of toilet paper rolls is: as if having enough toilet paper would matter in the midst of a deadly epidemic. So what would be an appropriate reaction to the coronavirus epidemic? What should we learn and what should we do to confront it seriously?
What I mean by communism
When I suggested that the coronavirus epidemic may give a new boost of life to communism, my claim was, as expected, ridiculed. Although it looks that the strong approach to the crisis by the Chinese state worked – at least it worked much better than what goes on now in Italy, the old authoritarian logic of communists in power also clearly demonstrated its limitations. One of them was that the fear of bringing bad news to those in power (and to the public) outweighs actual results – this was apparently the reason why those who first shared information on a new virus were reportedly arrested, and there are reports that a similar thing is going on now. “The pressure to get China back to work after the coronavirus shutdown is resurrecting an old temptation: doctoring data so it shows senior officials what they want to see,” reports Bloomberg. “This phenomenon is playing out in Zhejiang province, an industrial hub on the east coast, in the form of electricity usage. At least three cities there have given local factories targets to hit for power consumption because they’re using the data to show a resurgence in production, according to people familiar with the matter. That’s prompted some businesses to run machinery even as their plants remain empty, the people said.”What now still predominates is the stance of “every country for itself”: “There are national bans on exports of key products such as medical supplies, with countries falling back on their own analysis of the crisis amid localised shortages and haphazard, primitive approaches to containment,” Will Hutton wrote in the Guardian.
The coronavirus epidemic does not signal just the limit of market globalization, it also signals the even more fatal limit of nationalist populism which insists on full state sovereignty: it’s over with ‘America (or whoever) first!’ since America can be saved only through global coordination and collaboration. I am not a utopian here, I don’t appeal to an idealized solidarity between people – on the contrary, the present crisis demonstrates clearly how global solidarity and cooperation is in the interest of survival of all and each of us, how it is the only rational egotist thing to do. And it’s not just coronavirus: China itself suffered a gigantic swine flu months ago, and it is now threatened by the prospect of a locust invasion. Plus, as Owen Jones noted, climate crisis kills much more people around the world than coronavirus, but there is no panic about this. From a cynical vitalist standpoint, one would be tempted to see coronavirus as a beneficial infection which allows humanity to get rid of the old, weak and ill, like pulling out the half-rotten weed, and thus contributes to global health.”
And so he rattles on, listing everything that the modern Left worships. But it is all illusory. There can be cooperation between nations without any sort of “communism,” it is known as common sense. The point remains that at the end of the day, disease pandemics show that the globalised world of open borders and the free moments of people fails at a most deadly level, because, if not today, then one day in the future, it will unlock a truly lethal pandemic that will end globalism for all time. I think, as horrible as that would be, that it would be better than the tyranny of globalism and the rule of the Dark Lords of Mordor who lord over it it, continuing. Give me the Dark Ages any day to all of this … what can I possibly call it?