When you are a politically correct Pope championing the New World Order for your globalist masters, one has to go where the work is. From immigration and open borders, to the latest big
thing, Covid lockdowns, yes, their boy is on it:
https://www.zerohedge.com/political/pope-francis-criticizes-anti-lockdown-protesters-new-book
“Pope Francis in a New York Times op-ed on Thanksgiving Day criticized groups that protested coronavirus lockdown restrictions, as Americans gathered to celebrate the holiday.
He praised those governments making “great efforts” to protect people from the virus and criticized “exceptions.” He then criticized groups that protested the restrictions and appeared to dismiss the idea of “personal freedom.
He wrote in the November 26 op-ed:
With some exceptions, governments have made great efforts to put the well-being of their people first, acting decisively to protect health and to save lives. The exceptions have been some governments that shrugged off the painful evidence of mounting deaths, with inevitable, grievous consequences. But most governments acted responsibly, imposing strict measures to contain the outbreak.
Yet some groups protested, refusing to keep their distance, marching against travel restrictions — as if measures that governments must impose for the good of their people constitute some kind of political assault on autonomy or personal freedom! Looking to the common good is much more than the sum of what is good for individuals. It means having a regard for all citizens and seeking to respond effectively to the needs of the least fortunate.
It is all too easy for some to take an idea — in this case, for example, personal freedom — and turn it into an ideology, creating a prism through which they judge everything.
Pope Francis did not address in his op-ed that many groups in America protested severe restrictions in order to save their businesses and their and their families’ livelihoods.”
Any half decent thinker would have looked at the lockdowns from a spiritual position, noting how this imprisonment, as seen in Adelaide, locking people away without even an hour exercise as occurs even in prisons, was a gross violation of human rights, for a disease which is hardly the Black Death, not by a light year.
https://www.zerohedge.com/political/lockdowns-destroy-what-makes-us-human
https://mises.org/wire/lockdowns-destroy-what-makes-us-human
“While GMU economist Tyler Cowen may have dismissed the idea of more pandemic lockdowns as being “a straw man” and saying that the extreme measures that started in March of this year “are now behind us,” it seems that governors and other politicians around the country have failed to get the message. More and more states have begun to once again impose ruinous lockdowns. The media and Twitter are filled with self-righteous scolds shrieking about the impending doom of families gathering together for Thanksgiving. CNN host Jake Tapper suggested that “Christmas is probably not gonna be possible.”
If such people had their way, everyone would remain under veritable house arrest and not see anyone else for months or even years, as the duration of such onerous impositions has gone from “fifteen days to slow the spread” to months or even years into the future. That such ideas are even being considered demonstrates just how out of touch with human reality much of our “expert” class and their hordes of lemming-like followers are.
Things have not changed much from when I addressed some of the disastrous unintended material consequences of lockdowns in April of this year. However, as 2020 has dragged on, it has made clear that at least some of the lockdown logic is rooted in a fundamentally flawed and relatively recent conception of human nature.
Nearly every culture and religion throughout human history has held that humans are both material and spiritual beings. However, living in the secular age as we do, the material aspect of our existence has supplanted the spiritual to such an extent that it is barely recognized to exist.
Russell Kirk goes so far as to claim that the dividing line in contemporary politics hinges on this difference in understanding, stating that “on one side of that line are all those men and women who fancy that the temporal order is the only order, and that material needs are their only needs, and that they may do as they like with the human patrimony. On the other side of that line are all those people who recognize an enduring moral order in the universe, a constant human nature, and high duties toward the order spiritual and the order temporal.”
A purely material outlook on human existence will of course lead to certain policy prescriptions, especially in the face of a pandemic. To deny the spiritual existence of man is to deny the possibility of life after death—only the void of annihilation awaits. From this perspective, it makes sense that one might conclude that earthly life must continue on at any cost—that no tradeoff is too high to put off the coming oblivion.
In contrast, those who retain a more traditional conception of human nature, no matter the specific religion or creed to which they belong, can easily see an entire world of costs to lockdowns that those with a purely materialist perspective are not even capable of understanding.
Humans are social beings. Our very existence and development as human persons rests upon this social nature. Social contract thinkers like Hobbes, Locke, and Rousseau may fantasize about a solitary human existence, but all evidence from feral or isolated children indicates that without other humans a solitary individual would swiftly perish, not to mention fail to develop self-awareness or the ability to think and speak with language.
Some personalist scholars, such as political theorist David Walsh, argue that our entire conception of self can only be formed in relation to other persons. In contrast to Descartes’s famous line that “I think, therefore I am” a personalist would argue that we are not even capable of understanding the existence of “I” until we have first understood the existence of an “I” in others. Much like we can never truly see our own face, but only the faces of others, which in turn allows us to understand our own unseen face, we cannot become aware of ourselves until we find ourselves in the context of others, and through them recognize the mutual nature of our interior lives that makes us persons.
Many religions, in some form or another, speak of the interconnectedness of the world and of people and of the illusion of separation. While most often associated with Eastern religions such as Buddhism, this spiritual unity is not foreign to Christianity and the West. Indeed, the Christian Trinity is understood to be one God in three persons. Jesus Christ references this unity in the seventeenth chapter of the Gospel of John when he prays “that all of them may be one, Father, just as you are in me and I am in you…that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity.”
Leaving the specific religious implications aside, humans have recognized for millennia that when persons gather together we enter into one another on a spiritual level through the recognition of our mutual personhood. However, this spiritual unity that is so essential to our very existence as human persons does not occur in a vacuum, but rather in the context in which we gather in the material world.
Humans could acquire all the nutrients we need by imbibing Soylent Green in solitude, but instead, we often turn our meals into ritualistic social occasions. Shared meals not only provide material nourishment but spiritual sustenance as well. Dancing alone in your kitchen is all well and good, but it pales in comparison to experiencing a crowd of thousands moshing at an electronic dance music festival or the pounding feet of a Sufi sect dancing the dhikr. We are fortunate to be able to access great art at the click of a mouse, but watching Swan Lake home alone on YouTube is no substitute for the experience of seeing it live in a crowded hall as every person is moved to tears.
That is good stuff from a conservative site, but we can add, not being blinkered by the limitations of conservativism, and “muh capitalism,” that it is all part of the grand plan to smash human freedom and the spirit of liberty, by the global psychopaths who rule us.