By John Wayne on Wednesday, 09 July 2025
Category: Race, Culture, Nation

Review of “Christian Nationalism vs Global Jesus” by Professor Andrew Fraser, By Peter West

Christian Nationalism vs Global Jesus by Andrew Fraser is a thought-provoking and meticulously researched contribution to the ongoing discourse surrounding Christian theology, national identity, and cultural heritage. Published in 2025, this book offers a bold and compelling argument for reorienting Anglo-Protestant Christianity toward a framework that prioritises the ethnoreligious heritage of British-descended peoples. Fraser's work is a standout for its historical depth, intellectual rigour, and unapologetic engagement with contemporary debates about faith, ethnicity, and nationalism.

One of the book's greatest strengths is its comprehensive historical synthesis, tracing the evolution of Christianity from its Greco-Roman origins through the Anglo-Saxon "Angelcynn" period to modern times. Fraser masterfully illustrates how theological developments have historically intertwined with cultural and political shifts, particularly within the Anglosphere. His exploration of the Anglo-Saxon influence on Christian expression is both engaging and informative, offering readers a fresh perspective on how faith has shaped, and been shaped by, ethnic identity.

Fraser's focus on the tension between universalist Christianity and particularist cultural identities is both timely and insightful. By contrasting the "global Jesus" of modern evangelicalism with a "national Jesus" rooted in Anglo-Saxon heritage, the book taps into pressing contemporary questions about how faith communities navigate globalisation and cultural erosion. Fraser's argument for a "neo-Angelcynn" church is a bold vision that resonates with readers seeking to preserve distinct cultural identities in an increasingly homogenised multicult anti-white world.

The book situates itself firmly within broader academic conversations, drawing on references to works like those of Goldberg and Biggar to ground its arguments in established scholarship. Fraser's ability to connect his thesis to ongoing debates about Christian nationalism makes the book a valuable resource for scholars, theologians, and lay readers alike. His critique of mainstream evangelical structures ("Big Eva") is particularly compelling, offering a fresh perspective on how institutional Christianity can sometimes dilute cultural particularities.

Fraser writes with undeniable passion, making a persuasive case for revitalising Anglo-Saxon ethnoreligious identity within a Christian framework. His vision for a "neo-Angelcynn" church is not only a theoretical proposition but also a call to action for communities to reclaim their heritage. This passion infuses the text with energy and purpose, making it an inspiring read for those who share Fraser's concerns about the erosion of cultural distinctives in the face of globalism.

In conclusion, Christian Nationalism vs Global Jesus is a powerful and intellectually stimulating work that challenges readers to reconsider the interplay between faith, ethnicity, and national identity. Andrew Fraser's historical insight, coupled with his bold vision for a culturally rooted Christianity, makes this book a significant contribution to the fields of theology and cultural studies. For readers interested in the future of Anglo-Protestant communities and the broader implications of Christian nationalism, this monograph is a must-read. It is a clarion call to reflect on the balance between universal faith and particular heritage, delivered with conviction and scholarly depth. Definitely rated as 10/10. 

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